Liars Created Christianity
The processes of the formation of the Hebrew Old Testament Scriptures are, however, interesting and intriguing, if sacred tradition is true. According to priestly lore, the man Moses, "learned in all the wisdom of the Egyptians" (another Christian assurance; Acts vii, 22), sat down in the Wilderness of Sinai and under divine inspiration wrote his Five Books of prehistorical history, codes of post-exilic divine Law, and chronicles of contemporary and future notable events, including four different names of his father-in-law -- (Wz.: Jethro, Ex. iii, 1; Reuel, Ex. ii, 18; Jether, Ex. iv, 18, and Raguel, Num. x, 29, while a fifth name, Hobab, is awarded him in Judges iv, II), together with a graphic account of his own death and burial, and of the whole month afterwards spent by all Israel mourning his death.
He also records the death of his brother Aaron at Mt. Hor (Num. xx, 28; xxxiii, 38), just six months before his own death; though, in amazing contradiction, he elsewhere records Aaron as having died at Mosera, just after leaving Sinai (Deut. x, 6), thirty-nine years previously -- and thus nullifies the entire history of the wonderful career and deeds of Aaron as high priest during the whole 40 years of wandering in the Wilderness, of which the Books of Exodus, Leviticus and Numbers are largely filled; as also many other matters and things occurring for some centuries after his death, and known as "post-Mosaica" to the scholars.
Joshua, the successor of Moses, next wrote the history of his life and times, working in, too, a sketch of his own death and funeral obsequies (Josh. xxiv, 29-30), and quoting the celebrated miracle of the nun standing still, of which he says, "Is it not written in the Book of Jasher?" -- which Book of Jasher was not itself written until several hundred years later, at least in or after the time of David; for it is recorded: "And he [David] bade them teach the children of Judah the use of the bow; behold, it is written in the Book of Jasher." (2 Sam. i, 18.)
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